57 ideas
5278 | Philosophy is no more than abstractions concerning observations of human historical development [Marx/Engels] |
18390 | All metaphysical discussion should be guided by a quest for truthmakers [Armstrong] |
18467 | Truth-making can't be entailment, because truthmakers are portions of reality [Armstrong] |
18468 | Armstrong says truthmakers necessitate their truth, where 'necessitate' is a primitive relation [Armstrong, by MacBride] |
18377 | Negative truths have as truthmakers all states of affairs relevant to the truth [Armstrong] |
18382 | The nature of arctic animals is truthmaker for the absence of penguins there [Armstrong] |
18384 | One truthmaker will do for a contingent truth and for its contradictory [Armstrong] |
18394 | In mathematics, truthmakers are possible instantiations of structures [Armstrong] |
18387 | The truthmakers for possible unicorns are the elements in their combination [Armstrong] |
18386 | What is the truthmaker for 'it is possible that there could have been nothing'? [Armstrong] |
18381 | Necessitating general truthmakers must also specify their limits [Armstrong] |
18396 | The set theory brackets { } assert that the member is a unit [Armstrong] |
18393 | For 'there is a class with no members' we don't need the null set as truthmaker [Armstrong] |
18392 | Classes have cardinalities, so their members must all be treated as units [Armstrong] |
18385 | Logical atomism builds on the simple properties, but are they the only possible properties? [Armstrong] |
18391 | 'Naturalism' says only the world of space-time exists [Armstrong] |
5287 | Philosophical problems are resolved into empirical facts [Marx/Engels] |
18374 | Truthmaking needs states of affairs, to unite particulars with tropes or universals. [Armstrong] |
18372 | We need properties, as minimal truthmakers for the truths about objects [Armstrong] |
18379 | The determinates of a determinable must be incompatible with each other [Armstrong] |
18378 | Length is a 'determinable' property, and one mile is one its 'determinates' [Armstrong] |
18373 | If tropes are non-transferable, then they necessarily belong to their particular substance [Armstrong] |
18400 | Properties are not powers - they just have powers [Armstrong] |
18397 | Powers must result in some non-powers, or there would only be potential without result [Armstrong] |
18399 | How does the power of gravity know the distance it acts over? [Armstrong] |
18371 | The class of similar things is much too big a truthmaker for the feature of a particular [Armstrong] |
18389 | When entities contain entities, or overlap with them, there is 'partial' identity [Armstrong] |
18388 | Possible worlds don't fix necessities; intrinsic necessities imply the extension in worlds [Armstrong] |
23872 | 'Society determines consciousness' is contradictory; society only exists in minds [Weil on Marx/Engels] |
5277 | Life is not determined by consciousness, but consciousness by life [Marx/Engels] |
18375 | General truths are a type of negative truth, saying there are no more ravens than black ones [Armstrong] |
5280 | Language co-exists with consciousness, and makes it social [Marx/Engels] |
18368 | For all being, there is a potential proposition which expresses its existence and nature [Armstrong] |
18370 | A realm of abstract propositions is causally inert, so has no explanatory value [Armstrong] |
5281 | Consciousness is a social product [Marx/Engels] |
5276 | The nature of an individual coincides with what they produce and how they produce it [Marx/Engels] |
5289 | When aristocracy or the bourgeoisie dominate, certain values dominate with them [Marx/Engels] |
5274 | Young Hegelians proposed changing our present consciousness for liberating critical consciousness [Marx/Engels] |
21992 | Producing their own subsistence distinguishes men from animals [Marx/Engels] |
5275 | Men distinguish themselves from animals when they begin to produce their means of subsistence [Marx/Engels] |
5292 | Individuals are mutually hostile unless they group together in competition with other groups [Marx/Engels] |
5293 | Only in community are people able to cultivate their gifts, and therefore be free [Marx/Engels] |
5273 | Young Hegelians think consciousness is chains for men, where old Hegelians think it the bond of society [Marx/Engels] |
5282 | If the common interest imposes on the individual, his actions become alienated and enslaving [Marx/Engels] |
5283 | In communist society we are not trapped in one activity, but can act freely [Marx/Engels] |
5288 | The class controlling material production also controls mental production [Marx/Engels] |
5290 | The revolutionary class is opposed to 'class', and represents all of society [Marx/Engels] |
5294 | To assert themselves as individuals, the proletarians must overthrow the State [Marx/Engels] |
5285 | Slavery cannot be abolished without the steam-engine [Marx/Engels] |
5284 | Communism abolishes private property and dissolves the powerful world market [Marx/Engels] |
5291 | The law says private property is the result of the general will [Marx/Engels] |
13304 | Learned men gain more in one day than others do in a lifetime [Posidonius] |
5279 | Human history must always be studied in relation to industry and exchange [Marx/Engels] |
5286 | Most historians are trapped in the illusions of their own epoch [Marx/Engels] |
18380 | Negative causations supervene on positive causations plus their laws? [Armstrong] |
20820 | Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus] |
18401 | The pure present moment is too brief to be experienced [Armstrong] |